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In this article, the use of dedicatory inscriptions in the historical works of Herodotus, Thucydides and Diodorus Siculus is discussed. Although dedicatory inscriptions are quoted unsystematically, their using is twofold: firstly, they are an argument in historical discussions; secondly, they are a structure element in historical writings as literary works.

The paper deals with the current state of scholar discussion concerning the dating of the events of political struggle in archaic Miletos and the interpretation of literary evidence. Generally speaking, there are two schools of thought about this matter.

In the article, several mutually connected features of Ancient Greek mentality are dealt with on the material of various pieces of literary tradition. The Sleep (Hypnos) and the Death (Thanatos) are called brothers by Hesiod. Sleep is connected with dreams, and typical Greek dreams, to judge for instance from Artemidorus’ Oneirocritica, are in many cases rather unlike our modern dreams. If the latter have, according to Freud, a “censorial” function, in Greek dreams such a function was not highly developed.

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The reason for the preparation of this paper was the new information about dating of the Nogaychik Barrow. It includes artifacts, which are particularly characteristic for the Late Hellenistic period. All this suggests a date not later than the 1^st century BC. However, it seems to be very hard for some scholars to accept this date. The likely reason for this is that this complex was once closely connected with the interpretation model of the Sarmatian archaeological culture which was developed in the 1980s and 1990s.

The article is dedicated to publishing of materials discovered during excavations of the Eastern necropolis of Phanagoria in 2005. They are represented by remnants of two dwellings, four household pits and agglomerations of domestic-type ceramics discovered in the eastern part of the excavation. The study of their ceramic complex showed that in the 5– 4^th centuries BC the future necropolis had still housed residential and household structures of Phanagorian suburbs.

Der Artikel behandelt Geschichte der römischen Kolonie in Sinope, die 45 v. Chr. von Julius Caesar gegründet wurde. Die Einrichtung der Kolonie in der griechischen Polis evozierte deren Teilung in zwei Gemeinden: eine griechische und eine römische mit jeweils eigenen Machtinstitutionen. Dabei wurden Griechen aus der Zahl der cives und folglich deren der ordo decurionum ausgeschlossen (Strab. XII. 3, 11 (546)). Zur Anfangsphase der Kolonie gehört offensichtlich ein Amphorenstempel mit der Legende: O.L.I (oder P). S.S.P.

In 2011 on the Scythian settlement – Kapulovka (Dnepropetrovsk region, Ukraine) the hole complex with big quantity Scythian and Greek ceramics was found. From fragments of antique ceramics three ungventarii, the Mediterranean amphora of “the circle of Thasos”, two amphoras of Heracleia Pontica with brands of “late” manufacturers, Dionysios II and Eratonos, the top part of a Chersonesian amphora with the stamp of Sokritos the astinomus and a Thasian stamp of “late group” of Skymnos I the magistrate are restored.