Эллада и эллинистический мир

The reverse of the denarii minted in Rome in 63 or 62 BC, with one of the moneyers at the time being L. Aemilius Lepidus Paullus, shows the conqueror of Macedonia L. Aemilius Paullus Macedonicus, as well as Perseus, the captured last king of the Antigonid dynasty, his children and a trophy. Some of these coins have the trophy depicting a shield of the so-called «Macedonian type» with its typical geometric and astral design. In 2012 a well preserved sample of this denarius from the so-called «Mayflower Collection» was sold at an auction.

The article revisits the first catalogue of ancient Greek and Roman coins in British collections, published by N.F. Haym in London in 1720. In the collection of the Duke of Devonshire, Haym found a golden coin from Cyrene with the image of strange small animal next to the silphium, the vegetative symbol of Cyrene, which evinced a multidisciplinary interest during the Enlightenment period in England.

The article deals with some topics connected with imperialist tendencies in Greece of the last half of the 5th and the first half of the 4th century BC and with treatment of these developments in the work of the authors mentioned in the title. The author argues against a recent hypothesis, according to which Herodotus was still alive and writing in the period when the Peloponnesian War came to its end. Observations are made concerning foreign-policy sympathies of Herodotus, Thucydides and Xenophon.

Herodotus’ logos about Scythians and ξεινικὰ νόμαια – amusing and ominous, as is typical of him, yet insightful – consists of two stories about the sad lots of Anacharsis and Scyles; the story begins with a statement that Scythians shun practicing customs of other peoples, particularly those of Hellas; it ends as an adage asserting the initial statement: that is the way Scythians guard their customs (IV.76–80). Herodotus describes the barbarian neighbours’ attitude towards foreign and alien customs.

The article presents results of the study of the ancient tradition about the Aeolians in general and about the Aeolian migration as a part of this tradition. The ancient literary tradition in the process of its formation, starting from the first scattered references to the Aeolians and ending with data on the territory of settlement, common language, self-name and reasons for finding a new place of residence, included not only historical facts, but, mainly, the ideas of the Greeks about these facts and their interpretation.